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Daydreaming, I wonder what Kathmandu was like some hundreds of years ago in more glorious times, and the buildings and vehicles vanish in my mind. The slanted sunlight lies upon me and a quiet, spacious landscape opens up. I see the hills all around, thick dark forest and far away, clear white summits. Strange looking people in embroidered clothes, Nepali, Tibetan and other mountain people I recognise, but the phones, face masks, bike helmets and tourists disappear. Here is a mystical confluence of massive spiritual energy. Temples in the open, fresh, rarified air tinkle among groves of Sal trees and lush fields. Crows, caw and buffalo, groan. Pilgrims, merchants and mule trains flowing from high up in the mountains to the Indian plains and back again, each pausing to add a little energy to the holy place.
It is so quiet, only birdsong and the temple bells audible, since I am sitting some way from the centre of the village. But the past and present seem to merge for a moment and then it is 4pm. Almost immediately the traffic reappears, thickens, the noise rising as the nearby chowk is clogged to a standstill. The dust rises, a truck edges forward to compete with the others, exhaling plumes of particulate-rich carbon monoxide, and I squeeze my eyes, mouth and nose shut. It is time to go, the power is back and computers fire up inside. Time to communicate with the world.
It is a month since I returned to Nepal. The first days were very strange. I recognised so much, the people, my old room, my dusty bike that brought me from Tibet. But I had changed. Such a lot happened during my stay in Europe, that strange interlude within this bicycle journey. I saw almost every friend of mine in England, Switzerland and France. I stayed in Zurich, London, Paris and San Sebastien, surfed naked at Zarautz in Basque Spain (not something unusual in actual fact, on a nude beach), sweltered under the mid-summer sun at the street-theatre festival in Aurillac, sat under the stars at dawn in Plum Village and on a snow-covered hill in a chiltern valley.
Soon I wondered what was journey and what was interlude. Perhaps it was all journey, asiatic or occidental. Perhaps all was and is, one's life, whatever we think we should be doing. Whatever plans hang over us as we struggle to mean something. But there are two very different worlds and if you want to live, you have to choose. They do not mix well, as I realised when I went home. The real and the planned. I stumbled into a mess and lost a great friendship, partly because I brought my version of an eastern attitude and it didn't fit well back in the west. When you know you are supposed to be somewhere else, your sense of responsibility can change.
Eventually I extricated myself from the troubles and moved, finally able to prepare to go back to sitting on a bicycle, to pedal past the world. And here I am, after some extraordinary experiences. I saw my nephew growing up, ducked into tubular waves, ate peaches straight from a tree, drove thousands of miles with the sun on my arm and the radio on, as the market system faltered, and fear mushroomed, to become the daily soundtrack to millions of peoples' lives. Chance meetings and traumatic farewells. For me, falling from grace, turning away from enlightenment and towards blindness. So extraordinary, and all that while I was waiting to come back here to something that didn't actually exist anymore. Back to a past, now an illusion.
But here, something new is growing out of the ashes of regret and pain. Sometimes we forget that the fire that levels the forest will bring forth green shoots. And so it is.
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We inspected landslide areas and Pushpa, a shiningly intelligent American whose self-stated destiny is to overhaul the entire country's education, agricultural and social systems, expounded his philosophy for development quite convincingly. Led by 'Guru-ba', an ex Nepal army Gurung, we traversed rainforest and moon-scape on the way to the river valley that snakes all the way to the Terai. On the fourth day we ate a breakfast of mixed bean and grain flour prepared by Guru-ba. And we hiked. An hours hard descent proved too much for me and my mind caved in, in sympathy with my agonised feet. I sat and despaired, but after a rest, kept going. After a desperate lunch of noodles, as food was hard to come by at short notice, Dhal Bhaat needing to be prepared, I felt strangely disturbed. Badri was in a hurry to get back to his village with Pushpa to meet with some government officials, and Kiran and Santos seemed only to wish to relax and go slowly. So I had tried to keep up with the fast ones and soon enough, though we waited, we left the others behind at the descent.
After leaving the somewhat frosty-feeling village we rounded a cliff to encounter a truly awesome sight. The ground fell away vertically and the huge valley swept away from view into the haze, the river shining on the valley floor, 5, 10 miles away. My spirits lifted, but my feet stumbled and still my head was cloudy.
'I feel wasted', I exclaimed to Pushpa.
'Me too. That's probably something to do with the flour we ate for breakfast', he answered.
'The flour? What are you on about? The beans and seeds?'
'Oh there was plenty of weed in it too.'
'What! That's why I'm spaced out! Why I can't walk!'.
I was furious, but 'ke garne?' ('what to do?') I know well enough that to smoke or eat cannabis ruins my ability to walk in the mountains. I feel tired and weak, let alone slightly paranoid and weirded-out. I had been spiked, not intentionally, even though they all knew that I wasn't partaking, since I refused when offered a smoke. But thankfully the view was so incredible, and there were some wonderful people on the trail, that I soon left it alone. As we paused at a bend in the trail, also resting was a mother and child. All of 18 years or so, the sight of her breast-feeding with this monumental valley behind her, her richly coloured dress vibrating with himalayan energy, was awesome. I was too shy and respectful to make a portrait picture, but the one in my mind beats them all. We were approaching a lovely village clinging to the mountainside, beneath a plateau, out of view and well above us. Nicolas, a Tamang Christian on his way to the village, said that he could climb straight up to the plateau in an hour. Four for me, then, I thought to myself.
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I plan to photograph a brick kiln and also the old peoples' home at Pashupatinath before I leave. Pashupatinath is a very strange and wonderful place, the holiest Hindu temple complex in Nepal and each year frequented by hundreds of thousands of devotees during the festival of Shivaraatri. The night of Shiva's marriage to Parvati is amazing. Saddhus stream in from India and a fire is kept burning for the whole night up at the Shiva temple. This year I got down there a little late, to tread gingerly across the stinking, dirty Bagmati river with other festival goers. The crowds were heavy and I left my bike at a restaurant and walked in past the disabled beggars and peanut sellers.
| Go to Shiva Raatri 2009 |
| Go to Shiva Raatri 2009 |
| Go to Shiva Raatri 2009 |
| Go to Shiva Raatri 2009 |
| Go toShiva Raatri 2009 |
I was lost in the beginning and doubtful. But once I had seen two poles, two faces of Nepal so far apart, the town and country, I felt as if I knew my place on earth a little bit better. The ancient and timeless Vedic culture, the thousand temples and deities in Kathmandu, every pair of sacred trees standing on centuries old stone plinths along the paths in the hills, the living history within the people who came from the Tibetan plateau centuries and decades ago, their food, villages and mani walls, the eyes of The Buddha, of Shiva looking down on me, on the others, on all of us, reassures me, as time passes. I wonder what will the coming months bring? I have no idea, but we will see. It is an exciting time, and I send my hearty greetings to you all.
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